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 an, a founder of the anti-nuclear 
Plowshares Movement.In Latin America, the Jesuit emphasis on helping the 
poorest peoples often drew the society into political upheaval, including 
the cause of liberation theology, a Latin American-inspired view that Jesus' 
teachings imbue followers with a duty to fight for social and economic 
justice. U.S. Jesuit James Carney was killed in 1983 serving as chaplain 
to a rebel column from Honduras.Pope John Paul II, hoping to re-direct 
the religious order, took the extraordinary step in 1981 of replacing the 
Jesuit's chosen leader with his own representative. The society encompasses 
a range of outlooks, including tradition-minded men. Still, conservative 
Catholics often view Jesuits as a band of disloyal liberals. The day 
after Francis was elected, George Weigel, a John Paul biographer, wrote 
in the conservative National Review magazine that the pope "just might take 
in hand the reform of the Jesuits" that Weigel argued was never 
finished.  (Smolich rejects any suggestion that the order isn't faithful 
to the church or its teachings.)It's too early to say how these 
past conflicts could influence Francis and his relationships with the society. 
He had disavowed liberation theology as a misguided strain of Catholic tenets, 
while still maintaining a focus on the economic failings of Western-style 
capitalism and the need to close the divide between rich and poor.Jesuits 
also worry that the religious order coul
 nt. 
Anti-clerical European monarchs pressured Pope Clement XIV to abolish the 
society in 1773    a suppression that wasn't lifted until 
1814. Still, Jesuits remained a target for anti-Catholic conspiracy theorists 
who believed the priests were scheming to overthrow foreign governments.The 
order has become known more recently for academic rigor seen in the 
universities they built in the U.S. and around the world. Jesuit scientists 
have made so many advances in astronomy, physics and math that 35 
moon craters have been named in their honor. But partly because of 
these intellectual achievements, claims of elitism often surround the society.The 
Rev. Joseph McShane, president of the Jesuit Fordham University, opened 
a recent event with a quip playing on the order's reputation and 
Francis' no-frills papacy. The pope has kept the simple, iron-plated pectoral 
cross he used as bishop and living in the Vatican guesthouse rather 
than the grand papal apartment."A humble Jesuit? An oxymoron. A Jesuit pope? 
An impossibility. A humble Jesuit pope? A miracle," McShane said.In the 
1970s, when the church was debating how it should relate to the 
modern world, the order's General Congregation, or legislative body, decreed 
that "the service of faith" and "the promotion of justice" would be 
the focus of every Jesuit ministry. This coincided with a period of 
high-profile    detractors would say notorious    activist 
Jesuits, including the Rev. Daniel Berrig
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