[spectre] LAT: A Tree Grows on Warsaw
geert lovink
geert at xs4all.nl
Thu Nov 20 14:22:47 CET 2003
www.latimes.com/news/nationworld/world/la-fg-
November 17, 2003
A Tree Grows on Warsaw
An artificial palm has enlivened the bleak Polish skyline for a year.
With the artwork's days numbered, its fans and detractors speak out.
By Jeffrey Fleishman
Times Staff Writer
WARSAW - The Warsaw winter lurks. The days have shrunk; the nights are
endless and cold. It is a dour, surly time of drizzle, wool caps,
galoshes and something rather extraordinary: a 40-foot-tall palm tree
rising in whimsical defiance of the elements in the shadow of the old
Communist Party headquarters.
It is not a real palm tree, yet from a distance, its fiberglass fronds
scratching the Slavic air, it looks as if a sprig of Tahiti has sprung
from the hard Polish earth.
Things, however, may not bode well for this palm. The yearlong
agreement allowing the artwork to preside over the Charles de Gaulle
traffic circle ends in December. The city, concerned in recent months
that such exoticism might be too distracting for drivers, may then
loosen its bolts, yank out its trunk and haul it away.
"We have to be concerned with traffic congestion," said Urszula Nelken,
a spokeswoman for the city roads department. "We are now studying if
the palm tree has caused more accidents. I, personally, have nothing
against the palm. It makes me think of the Mediterranean and vacations.
But why here in this roundabout?"
The nation's biggest newspaper is campaigning to save the palm, the
$28,500 creation of artist Joanna Rajkowska. One intellectual argues
that the epoxy-resin tree is redefining public art in "one of the
ugliest cities in Europe." Cafes are filled with palm-inspired musings
on aesthetics and soliloquies on postmodern sensibilities.
"It's ravishing in its absurdity and beauty," Krystyna Janda, one of
Poland's leading actresses, opined in the celebrity pages.
For less lofty Poles, their faces pressed gloomily against the windows
of buses and trolleys, the palm is a happy sentinel, conjuring
daydreams and escapist fantasies at the bleak threshold of winter.
"It appeared one year ago," Katarzyna Blonska, an office worker bundled
in a long blue coat, said as she hurried past the palm the other day.
"I don't know what the artist had in mind. I think it's original. It
gives you a nice feeling. It suits me."
As Blonska crossed the intersection, another sidewalk critic, Jaroslaw
Pilawa, leaning on a wall and bracing against the cold, said: "You
know, we need to get balloons shaped like bananas and coconuts so they
can float up beside the palm. They could have a dialogue with the tree
.. In the beginning, I was skeptical. But I like it now. It's
provocative art."
Not everyone is so pleased. There is, for example, the matter of
Christmas, no small holiday in a country that's 95% Roman Catholic and
counts Pope John Paul II as a native son. The palm tree is occupying
the spot where a Christmas tree usually stands. That was OK last year.
A novelty, after all, is entitled to a bit of leeway.
But some Poles want the tannenbaum returned, noting that one can only
hang so much tinsel on a palm. Not to mention gingerbread men and candy
canes.
Then there are the taxi drivers.
The palm annoys them.
They mutter about the indignity of it all.
"It ridicules our city," scoffed one.
"I haven't met a taxi driver yet who likes it," said Jacek Kurczewski,
a cultural anthropologist and former deputy speaker of the Polish
Parliament. "Maybe they are very serious people.
"In Warsaw,we thought the beauty of postmodern architecture would come.
It hasn't. There's a fear of radical aesthetic elements. So we need to
look at the ugliness and see places of fun. This makes the place more
human. That's why I love this controversy over the palm. It makes you
focus on what your town can look like."
The Warsaw skyline is an uneven canvas. Much of the city was destroyed
in World War II. The tourist district of Old Town was rebuilt in
classicist styles spanning the 15th and 18th centuries, but the rest is
a graying stone and cubist hodgepodge of Communist social realism and
the occasional glint of some shiny stab at the new millennium. Many
statues are blocky, as if still entombed in rock and bronze; they peek
through the dusk like lost giants.
The palm tree, like the willows adored by Polish composer Frederic
Chopin, offers frivolity against this gritty landscape.
Inspiration for the palm came after Rajkowska returned from a trip to
Israel in 2001.
An artist with a penchant for public statements and sweeping tableaux,
Rajkowska's projects include Diary of Dreams, an exhibition held in a
Warsaw gallery in which 250 people slept side by side on two large
mattresses and recorded their experiences in notebooks.
How to portray Israel was far more vexing than communal snoozing, and
Rajkowska, 35, contemplated a way to articulate the brutal religious
divisions of the Middle East.
"I wanted to say something about it," said Rajkowska, wearing a
camouflage T-shirt and dreadlocks. "The word 'palm' in Polish means
something foolish, incomprehensible. That's how I felt about Israel and
what was happening there. This is the language I wanted to transfer
into reality. The palm tree fit that meaning.. It was also a social
experiment to see how people would react to something so alien to their
culture."
A real palm wouldn't survive the dark Warsaw winter. A part-synthetic,
part-natural creation was needed.
Forever Preserved of Escondido, which manufactures palms for hotels and
shopping malls, constructed the 40-foot trunk out of palm bark grafted
onto a PVC pipe and coated with a resin-like material.
The trunk was raised Dec. 13. Two other companies made the fronds, and,
according to Rajkowska's technical collaborator, Michal Rudnicki, they
were delivered late and lacked a certain humor.
"That's the bad part of the story," he said. "The fronds were stiff and
badly made. In a windstorm they could have blown off and cut someone's
head off.
"We had to replace them, but we were running out of money. That's when
Joanna and some friends made them out of fiberglass and resin. The tree
looks real. People climb on it. They urinate on it and pick pieces off
as souvenirs."
Last month, the Polish daily Gazeta Wyborcza praised the palm for being
"Total Honolulu. Surreal. Poetry. Polish Folly." But the newspaper also
sketched a grim future:
"The days of the palm are numbered. The city authorities don't want the
tree. We already know that the palm tree, one year after its birth .
with back rent unpaid will be pulled and taken to the garbage dump."
The question of back rent cannot be ignored. Technically, according to
a Communist-era law, the palm can be considered a form of
advertisement, such as a cigarette billboard, and be held liable for
monthly fees calculated on a per-square-foot basis. It's confusing, but
basically the palm owes the city 5,800 zlotys, or about $1,450. The
tree's guardian - the Institute for Art Promotion - can't afford that
sum and argues that the palm should be deemed tax-exempt art.
The city has so far waived the fee, but the lease to occupy the traffic
circle expires Dec. 13, and a vote on the issue could come anytime.
"We didn't want to be seen as this narrow-minded government agency,"
said Nelken, the road department spokeswoman, who would rather
contemplate potholes than abstract questions about palm trees as art.
"We have to follow the law, and a work of art is not mentioned in the
law.
"For me, it's just a plastic tree, but I'm no expert.. All I know is
nothing should distract a driver in a roundabout."
Sitting in cafe candlelight, rain rattling the windows, Rajkowska
senses other forces against the palm. "The current politicians are
afraid of this," she said. "They are rightists and conservatives.
They'd rather see a cross or a Christmas tree in that place.. I was
pretty much alone with this project. Its language is outside [Warsaw's]
art community."
Down the street, his long yellow hat resembling an elf's cap with a
ball dangling at the end, Jacek Majchrowski gazed past the old
Communist Party headquarters toward the traffic circle and the palm,
its fronds lifting in a raw breeze.
"The palm is satire," he said, as he sold newspapers on the sidewalk.
"If you feel down and you're having a rotten day and you see this palm,
you get a smile on your face. I don't think it's a work of art. It's
plastic. It's artificial, a copy of reality. But it's satire, and we
need satire to live."
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