[spectre] CFP: Diffractions, Issue 12: The Many Faces of (Self-)Censorship
Andreas Broeckmann
ab at mikro.in-berlin.de
Mon Oct 6 10:10:07 CEST 2025
From: DIFFRACTIONS
Date: Oct 4, 2025
Subject: CFP: Diffractions, Issue 12: The Many Faces of (Self-)Censorship
Deadline: Nov 15, 2025
<https://revistas.ucp.pt/index.php/diffractions/>
Diffractions | Issue 12 | Speak at Your Own Risk: The Many Faces of
(Self-)Censorship-
Editors-in-chief: Inês Fernandes and Teresa Weinholtz
“In a society like ours, the procedures of exclusion are well known. […]
We know quite well that we do not have the right to say everything”
(Foucault 1980, 52). Often regarded as an instrument of repression of
ideas and information (American Library Association 2021), censorship
“refers to the control by public authorities (usually the Church or the
State) of any form of publication or broadcast, usually through a
mechanism for scrutinising all material prior to publication” (McQuail
and Deuze 2020, 589). Most commonly associated with control that is
visible and imposed by the State, censorship can be regarded “as a
subject of history, which means that it has to be considered not only in
its formal dimension, as an apparatus of State control and repression,
but also as a social agent that permanently and complexly shapes the
relationship between individuals and institutions” (Barros 2022, 17).
Either through literature, with the act of burning books in Bradbury’s
Fahrenheit 451 ([1953] 2018) and the control of thought in Orwell’s
Nineteen Eighty-Four ([1949] 2023), or the morality or political
restrictions in cinema (Biltereyst and Winkel 2013), or even
contemporary China with the firewall that controls internet access
(Stanford University n.d.; Gosztonyi 2023), censorship has gathered a
broader definition beyond that of State control.
The study of censorship should not be limited to dictatorships or
historically oppressive political regimes, as it can also be found as an
institutionalised social force, based on the concept of “public
morality” (Mathiesen 2008, 577), in cultural institutions, digital
platforms, and academic environments. In its more formal configuration,
censorship can be a tool of repression and strict prohibition. In its
informal and more personal perspective, it can be viewed as socially
imposed censorship and/or self-censorship, thereby expanding its
definition “to the productive force that creates new forms of discourse,
new forms of communication, and new models of communication” (Bunn 2015,
26). As Judith Butler (2021) argues, censorship precedes speech, as it
determines in advance what type of speech is or is not acceptable.
Similarly, Bourdieu (1991) describes how censorship affects language, as
what we are authorised to say becomes internalised. Censorship, in this
light, is not only a legal or institutional force, but can also become a
social imposition. This issue thus seeks to explore the many forms of
censorship, self-censorship, and everything in between; past and
present, imposed and chosen, visible and hidden.
Recent events have shed light into an ongoing reality of censorship that
contributes to the urgency of these discussions. Most recently, in the
United States, governmental restrictions on words such as “women,”
“diversity,” and “disability” in academic grant applications and school
curricula (Yourish et al. 2025) reveal the close relationship between
language and ideological control through State censorship. In Germany,
artists and curators have been fired or publicly blacklisted for
expressing solidarity with Palestine on their personal social media
(Solomon 2023), demonstrating that speech can be punished even within
liberal democracies when it contradicts socially established narratives,
creating environments of fear through instances of social censorship. On
social media platforms like TikTok, users increasingly engage in
linguistic innovation. With phrases like “unalive” instead of “kill,”
they intentionally alter or misspell specific trigger words to avoid
algorithmic suppression, or shadowbanning (Calhoun and Fawcett 2023).
This form of self-censorship is strategic and creative, but also reveals
the pressures users face to remain visible in social media spaces that
are moderated by strict automated systems.
This issue invites contributions that critically examine how all forms
of censorship and self-censorship operate today, as well as how they
have operated historically. We invite interventions from different
contemporary, historical, and geopolitical perspectives, and
interdisciplinary approaches from all fields in the humanities. Besides
proposals for academic papers on the topic of this issue, we also
welcome proposals in the form of interviews, book reviews, essays,
artistic contributions, as well as non-thematic articles. Suggested
topics include, but are not limited to the following:
Historical and contemporary (self-)censorship Censorship and political
regimes Self-censorship as personal, professional, and intellectual
preservation Censorship and self-censorship… in media ecosystems in film
and cinema in art, performance, and curatorship in image and photography
in language, literature, and translation in knowledge and academia in
artificial intelligence in memory: preservation and/or erasure in
children’s media and literature in social media, online content and
behaviour and cancel culture … For artistic submissions, we are
interested in proposals that engage in form or content with the theme of
censorship and/or self-censorship, such as:
Visual essays Graphic or visual storytelling Collaborations between
text-based and image-based artists Poetry and visual poetry ...
Submissions and review process
Abstracts will be received and reviewed by the Diffractions editorial
board who will decide on the pertinence of proposals for the upcoming
issue. After submission, we will get in touch with the authors of
accepted abstracts in order to invite them to submit a full article.
However, this does not imply that these papers will be automatically
published. Rather, they will go through a peer-review process that will
determine whether papers are publishable with minor or major changes, or
they do not fulfil the criteria for publication.
Please send abstracts of 150 to 250 words, and 5–8 keywords by NOVEMBER
15, 2025, to info.diffractions at gmail.com with the subject “Diffractions
12”, followed by your last name.
The full papers should be submitted by MARCH 15, 2026, through the
journal’s platform:
https://revistas.ucp.pt/index.php/diffractions/about/submissions.
Every issue of Diffractions has a thematic focus but also contains
special sections for non-thematic articles. If you are interested in
submitting an article that is not related to the topic of this
particular issue, please consult the general guidelines available on the
Diffractions website at
https://revistas.ucp.pt/index.php/diffractions/about/submissions. The
submission and review process for non-thematic articles is the same as
for the general thematic issue. All research areas of the humanities are
welcome, and we accept contributions in English or Portuguese.
References
American Library Association. 2021. “First Amendment and Censorship.”
Accessed June 20, 2025. https://www.ala.org/advocacy/intfreedom/censorship.
Barros, Júlia Leitão de. 2022. Censura: A construção de uma arma
política do Estado Novo. Lisbon: Tinta da China.
https://doi.org/10400.21/14918.
Biltereyst, Daniel, and Roel Vande Winkel (eds.). 2013. Silencing
Cinema: Film Censorship around the World. London: Palgrave Macmillan.
https://doi.org/10.1057/9781137061980.
Bourdieu, Pierre. 1991. Language and Symbolic Power. Edited by John B.
Thompson, and translated by Gino Raymond and Matthew Adamson. Cambridge:
Polity Press.
Bradbury, Ray. [1953] 2018. Fahrenheit 451. New York: Simon & Schuster.
Bunn, Matthew. 2015. “Reimagining repression: new censorship theory and
after.” History and Theory 54, no. 1 (February): 25–44.
https://doi.org/10.1111/hith.10739.
Butler, Judith. 2021. “Implicit Censorship and Discursive Agency.” In
Excitable Speech: A Politics of the Performative, 127–164. London:
Routledge. https://doi.org/10.4324/9781003146759.
Calhoun, Kendra, and Alexia Fawcett. 2023. “‘They Edited Out Her Nip
Nops’: Linguistic Innovation As Textual Censorship Avoidance on TikTok”.
Language at Internet 21 (December): 1–30.
https://doi.org/10.14434/li.v21.37371.
Foucault, Michel. 1981. “The Order of Discourse.” Translated by Ian
McLeod. In Untying the Text: A Post-Structuralist Reader, edited by
Robert Young, 48–78. Boston: Routledge & Kegan Paul.
Gosztonyi, Gergely. 2023. Censorship from Plato to Social Media: The
Complexity of Social Media’s Content Regulation and Moderation
Practices. New York: Springer. https://doi.org/10.1007/978-3-031-46529-1.
Mathiesen, Kay. 2008. “Censorship and Access to Information.” In
Handbook of Information and Computer Ethics, edited by Kenneth E. Himma,
Herman T. Tavani, 571–587. New York: John Wiley & Sons.
https://doi.org/10.1002/9780470281819.ch24.
McQuail, Denis, and Mark Deuze. 2020. McQuail’s Media & Mass
Communication Theory. 7th ed. Edited by Michael Ainsley. London: SAGE
Publications.
Orwell, George. [1949] 2023. Nineteen Eighty-Four. New York: Signet
Classics.
Solomon, Tessa. 2023. “German Museum Shutters Curator’s Contribution
Over Pro-Palestine Instagram Activity, Igniting Censorship Outcry.”
ARTnews, November 14, 2023.
https://www.artnews.com/art-news/news/museum-folkwang-anais-duplan-pro-palestine-posts-1234686697/.
Stanford University. n.d. “China’s Great Firewall.” Free speech vs
Maintaining Social Cohesion: A Closer Look at Different Policies.
Accessed June 29, 2025.
https://cs.stanford.edu/people/eroberts/cs181/projects/2010-11/FreeExpressionVsSocialCohesion/china_policy.html.
Yourish, Karen, Annie Daniel, Saurabh Datar, Isaac White, and Lazaro
Gamio. 2025. “These Words Are Disappearing in the New Trump
Administration.” The New York Times, March 7, 2025.
https://www.nytimes.com/interactive/2025/03/07/us/trump-federal-agencies-websites-words-dei.html.
Reference / Quellennachweis:
CFP: Diffractions, Issue 12: The Many Faces of (Self-)Censorship. In:
ArtHist.net, Oct 4, 2025. <https://arthist.net/archive/50780>.
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