[spectre] Interview with Ai Weiwei

EAF Director director at eaf.asn.au
Tue Jul 31 02:55:10 CEST 2007


>Date: Wed, 25 Jul 2007 16:28:16 -0400 (EDT)
>From: christina mcphee <christina112 at earthlink.net>
>To: empyre list <empyre at gamera.cofa.unsw.edu.au>
>
>a followup on the Chinese visitors to D12
>
>Interview
>July 25, 2007
>
>cc'd from artkrush  http://artkrush.com/
>
>
>
>"Ai Weiwei is one of the most prominent figures 
>in Chinese contemporary art and culture. The son 
>of legendary poet Ai Qing, the younger Ai was a 
>founding member of the avant-garde Stars groups 
>in the late '70s. After living and working in 
>New York from 1981 to1993, he returned to China 
>and helped establish the famous Beijing East 
>Village. Artkrush contributor Samantha Culp 
>interviews Ai about his groundbreaking work at 
>documenta 12, including the Fairytale project, 
>for which he brought 1,001 Chinese citizens to 
>Kassel - home of the Brothers Grimm.
>
>AK:  How did the idea for Fairytale come about, 
>and how did you find 1,001 people in China 
>willing to participate in a project in Germany?
>
>AW:  I grew up in Xinjiang within a hardcore 
>communist society - we got all our education in 
>labor camps. Today, it's a very different time; 
>the development of political, economic, and 
>technical systems has brought us to a completely 
>new age.
>
>At the same time, I think the old systems and 
>power structures, based on the old thinking, are 
>still here - especially in China, but also in 
>the West. I believe that personal awareness and 
>experience is absolutely essential for social 
>change; that change should be based on an 
>individual confrontation with reality.
>
>When documenta asked me to do a project, I 
>really wanted to do this exercise, Fairytale, of 
>bringing 1,001 people to the event as a kind of 
>disruptive intervention. It wasn't a specific 
>commentary on documenta - any other show or fair 
>still operates within the old framework of 
>thought. This way of presenting [art], the kind 
>of communication, who's doing what, how it's 
>received - it's all based on the old structure. 
>My project draws from personal effort and 
>results in an individual engagement, no matter 
>who the viewer is - somebody who's art-savvy or 
>somebody who doesn't know art at all, but is 
>just willing to have contact with this 
>experience.
>
>I recruited participants on my personal blog. 
>The whole process went so well on the Internet; 
>we couldn't have done it otherwise. People 
>really had a sense of trust in this new channel 
>of expression, which was very encouraging. I 
>didn't know them, they didn't know me, but we 
>could still communicate well. Still, it was more 
>or less intangible until the time when everyone 
>actually got on the bus. I was very touched and 
>impressed to finally see everyone as a real 
>person.
>
>AK:  What were some of the biggest challenges of 
>bringing such a large group to Kassel?
>
>AW:  It's still a miracle to me that this 
>happened without any big complications or 
>tragedies. When I gave my concept to my 
>gallerist, Urs Meile, he didn't hesitate. He 
>knew the budget it would need, but immediately 
>thought it was a good idea. A week later, he 
>already had the contract - I didn't even read 
>it, because I have complete trust in him. [Two 
>private Swiss foundations helped fund the 
>project.]
>
>For the participants, everyone had to get a 
>passport, which isn't easy in China - you need 
>to return to your home province just to apply. 
>But people just did it. Nobody in those 1,001 
>ever mentioned it to me, but I know it was 
>difficult in terms of money and time.
>
>We designed a dormitory in Kassel for them so 
>that they could eat well, sleep well, and have a 
>good, relaxing time. On one hand, they retain a 
>sense of security and a sense of identity, but 
>they're also cut off from their original 
>sociocultural structure. We did everything 
>possible to find the right location, to design 
>the interior and the installation structure to 
>create symbolic surroundings for their mental 
>condition. We even brought cooks who made 
>homestyle Chinese dishes three times a day.
>
>They came in five groups of 200 each - the 
>maximum that the dormitory could hold and that 
>the airline could accommodate.
>
>AK:  In the end, how do you think the 
>participants felt about the whole experience?
>
>AW:  They came from all over China. I don't 
>think anyone from Taiwan or Tibet applied, but 
>the rest - 20 provinces - are all represented. 
>They have all kinds of backgrounds: government 
>people, policemen, people without jobs, workers, 
>farmers, gardeners, fishermen. Almost none of 
>them have been outside China before, and nobody 
>speaks German.
>
>They came excited, and they left... well, some 
>are sorry they couldn't stay a bit longer. It's 
>like a dream; they said it's affected their 
>lives and the way they look at the world. Maybe 
>that's just sentimental poetics, but anyhow, I 
>really think a new awareness has been added to 
>their lives.
>
>AK:  You also created physical works as a part 
>of Fairytale - a massive construction of doors, 
>salvaged from Ming- and Qing-dynasty houses and 
>an installation of 1,001 chairs, from the same 
>historical periods. During a storm in Kassel, 
>the open-air door construction collapsed, and 
>you decided to leave it as is.
>
>AW:  I think that an exhibition is just a moment 
>in the whole process. Of course, some artists 
>might want to make a permanent, unique, perfect 
>condition [of their work], but I never think 
>that way.
>
>The structural work involved 1,000 pieces of 
>doors and windows, and it took 20 people 20 days 
>to put it up. After six days of exhibition, a 
>storm destroyed it - it wasn't completely 
>broken, but it was heavily damaged. They're old 
>windows from the ruins of China, and they 
>quickly became ruins again. For me, that's OK. 
>The weight hasn't changed, just the shape. If I 
>"correct" it, I'm saying that this shape isn't 
>as "good" as the one before.
>
>The chairs for Fairytale were put in and moved 
>around the exhibition halls, one for each 
>participant. People loved it. It gives the 
>exhibition a very special feeling, because the 
>1,001 chairs have been everywhere. And 
>[laughing], when you look at contemporary art 
>today, you need a place to sit.
>
>AK:  These sculptures, as well as much of your 
>previous work and interest in architecture, seem 
>to blur the lines between "art" and "design." 
>How do you feel that the two overlap? Is there 
>any meaningful line between them?
>
>AW:  That's always the questionŠ how or when it 
>becomes art, why is this real, what's fake, and 
>what's the value related to it. If I design, I 
>change a condition that can either be art or a 
>chair. With these chairs, I didn't change 
>anything. The chairs show the status of the 
>owner - people have a hierarchy everywhere. 
>Traveling to Kassel, they've totally lost their 
>design context, but I didn't do anything but add 
>the title to the bottom of the chair. Like 
>Fairytale itself, it uses the concept of design 
>as a readymade to question and challenge these 
>categories.
>
>AK:  What interests you about architecture?
>
>AW:  I think it's everywhere. Architecture to me 
>is more or less a gesture. It relates to the 
>situation today of what is necessary and 
>unnecessary, what to control and not to control. 
>It's the same kind of exercise as art, but under 
>very different conditions. It's much more 
>political because you have to deal with state 
>policy, development, labor, and production, and 
>then it always becomes a social activity because 
>it's public.
>
>AK:  Particularly in designing art spaces, such 
>as the new gallery spaces, artists' studios, and 
>cultural center in Caochangdi, outside Beijing, 
>how do you deal with the constraints of the 
>"white cube"?
>
>AW:  In an art space, you design for no 
>particular user, and you try to find a maximum 
>usage for the space and its possible uses. The 
>spatial conditions must be right, as well as the 
>lighting. It should have an identity; at the 
>same time, the identity should fit into the 
>landscape.
>
>AK:  What do you think about the current state 
>of Chinese art and the influence of the market 
>on it?
>
>AW:  All of these bubbles are made by people, 
>and people understand them. There are always 
>bubbles. They affect the quality of work and the 
>attention given, but I don't think it will last, 
>and I don't think the good work will be affected.
>
>AK:  What projects do you currently have in progress?
>
>AW:  I have to prepare several shows - a lot of 
>deadlines to meet. I'm doing a large documentary 
>film [about Fairytale], which currently consists 
>of 1,500 hours of footage. The final film will 
>be over six or eight hours, and there are about 
>20 directors working on it. It follows the 
>participants before their trip - what's on their 
>minds, what their lives are like. I want to show 
>it to the general public. It may be the largest 
>single documentary ever made.
>
>AK:  Are you considering moving more into filmmaking?
>
>AW:  That's what I'm thinking; I'm a little bit 
>tired of producing objects. Film is still 
>attractive to me because I know very little 
>about it. I like all kinds of films. I think 
>that films are a kind of fantasy where we try to 
>make another reality. We can be charmed. It's 
>magical.
>
>Ai Weiwei's Fairytale can be seen at documenta 
>12 in Kassel, Germany, until September 23."
>
><http://christinamcphee.net>
><http://naxsmash.net>
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